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2. Moving from the obligatory to the forbidden and vice versa:
An obligatory deed may be moved to the category of the forbidden and a forbidden deed may be moved to the category of the obligatory. For example, prayer is an obligatory deed, but it may become forbidden if a man is praying inside his house during an earthquake, and it is certain that he will die unless he gets out of the house quickly. On the other hand, to attack someone and cut his leg is forbidden, but if a doctor has to cut a patient’s leg to save his life, then this action becomes obligatory to him, and if he does not do it he is considered to have committed a sin and a crime, for which he must be punished.
3. Moving from the repugnant to the category of the preferable or from preferable to the category of the forbidden:
A repugnant deed may move to the category of the preferable, even to that of the obligatory. For example, divorce is in essence a repugnant deed, which Allah detests, but in some cases, not to give one’s wife a divorce can lead to forbidden deeds, that the husband cannot prevent them unless he gives a divorce, like when a wife is immoral and the husband cannot bring her back to the straight path. In this case it is more preferred that the husband gives divorce to that woman. Consequently, the repugnant action becomes preferable.
A preferable deed may also be moved to the category of the forbidden. For example, to clean one’s teeth with As-Siwak is a preferable action. But it may become repugnant, or even forbidden, when for example, one’s teeth are about to fall and he knows that this will happen if he cleans them with As-Siwak. In this case to clean one’s teeth with As-Siwak is opposing the Islamic rule ‘not to harm, or cause any harm to anybody, not even yourself.’
Based on what we have explained above, we conclude that Islam is not a blind religion that sees not and assesses not the circumstances of the everyday affairs of people, but the blindness is in fact in the hearts of the enemies of Islam, who have no other purpose with the lies they invented against Islam, but to put out the light of Allah with their mouths, and verily, Allah will complete His Light, even if the disbelievers do not like that. Maybe, dear reader, you have understood that Islam is not a religion of injustice, but it is a religion of justice, and as one of the Names of Allah is “Al-‘Adl - The Just”, since the estimation of whether an action is forbidden or permissible in Islam is based on justice and not on blind judgement, while every form of injustice is forbidden in Islam.
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