Sura Al-Imran (Tafseer-ul-Maariful Quran), Part-16



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Now if we take the second meaning of Islam, that is, the Shari'ah the way and law brought by the last of the prophets (SM) , the verse would come to mean that in this period of time only that religion of Islam which is true to the teachings of the noble prophet (SM) is the one acceptable. No doubt, previous religions too, during their age of currency, were known as Islam, but they are now abrogated. So, the end-result is the same both ways, that is, during the age of every prophet, the religion acceptable in the sight of Allah is that particular Islam which conforms to the revelation and teachings credited to that prophet. No religion, other than this, even if it be a previously abrogated one, is acceptable and certainly not deserving of being called "Islam" at a later stage. The Shari'ah of Sayyidna Ibrahim was the Islam of his times. When the time of Sayyidna Musa came, the abrogated laws of that code' did not remain the Islam of his time. Similarly, any laws of Moses abrogated during the time of Sayyidna 'Isa were not to be labelled as Islam any more. It is exactly like this when laws and injunctions of previous religious codes were abrogated during the time of the Last of the prophets (SM) , they no more remained valid as islam. Therefore, whatever meaning of Islam is taken, general or particular, in relation to the community being addressed by the Holy Qur'an, the outcome of both is nothing but that, following the appearance of the noble Prophet (SM) , the only religion which shall be deserving of the name, Islam, will be the one that conforms to the Qur'an and the teachings of the blessed recepient of revelations and that alone shall be acceptable in the sight of Allah. Since no other religion is acceptable to Allah, it cannot become a source of salvation either. This subject has appeared in the Holy Qur'an in many verses separately. The exact words used in one such verse are: وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ that is, whoever seeks a religion other than Islam it will not be accepted from him (and what is done under its dictates shall be wasted).

Salvation in our times depends on Islam: Even good deeds and morals from a non-Muslim are not acceptable.

These verses have very clearly hit at the root of the atheistic approach which endeavours to bracket Islam and disbelief (kufr) on the same footing in the name of tolerance preached by Islam, thereby claiming that every faith of the world Judaism, Christianity, even paganism can each become the source of salvation, on condition that its followers perform good deeds and observe good morals. This, in reality is a veiled attempt to demolish a principle of Islam and to prove that Islam is nothing of substance. It is something limpid and imaginary which could be moulded to fit into whatever religion one chooses, even if it is kufr or disbelief! The verses of the Holy Qur'an, those appearing here and a large number of others, have very explicitly stressed that the light and darkness cannot be the same. Similarly, it is grossly absurd and impossible that Allah would like disobedience to and rebellion against Him just as He likes obedience and submission. Whoever denies even one basic principle of Islam, he is, without any shadow of doubt, a rebel to Allah and the enemy of His Messengers, no matter how impressing he may appear in his other deeds and formal morality. Salvation in the Hereafter depends, first of all, on obedience to Allah and His Messenger. Whoever remains deprived of it, not one of his deeds is credible. The Holy Qur'an says for such people: فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا We shall not assign weight to their deeds on the Day of Judgement - 18:105.

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Maariful Quran Vol-2

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